I never wish for a grand
celebration on the losar day. I do not crave for extravagant foods and drinks
to glorify the day. To blast a party with gushing champagne, throwing out
luxurious laughter isn’t within my budget. Getting festive with archery or any
other entertainments has long abandoned my bones. This may sound weird and
pessimistic, for my kind of losar isn’t the way most people would want it to
be. Then, what is it?
It means a big day for
everyone – for some it is a celebration of achievements of the past one year
while welcoming a fresh new year filled with promises of success, joy and
happiness in abundance; for some, it is the day to drown all their difficulties
and misfortunes in the mist of merry making with a hope that such be the part
of their life for next one year; and, for few others it is a day of thanks
giving to Kenchog Sum (all deities and invisible forces included), the King and
the Country – for having granted a fruitful past one year without any hassles
to one’s Lue Ngag Yid Sum (body, speech and mind).
I remember when I was a kid my
parents would wake up early on the losar day and get them to cooking. The day
would begin with early morning Thukpa, Suja and snacks (normally Tengma), and
fried Ara session followed by the main course of the day – a descent meal with
scented rice, one meat item, fried eggs or cheese and a Kangchung maru.
Throughout all these courses my parents would ensure that all family members
were present and served each item equally except for the Ara, which was served
little to us small kids. After this friends and neighbours were invited to
share food and drinks and then visit their places for a similar treat.
My kind of losar is simple.
I would wish for a simple
gathering of all family members sitting together involved in happy gossips over
moderate rounds of Ara and modest meals, while meeting friends to share these
happy moments must not remain out of my priority list.
But this is really difficult
to see it happen.
Mainly, because we live in
different places – our parents are at home holding the reins of our ancestry;
our brothers and sisters live elsewhere struggling for their own survival; and our
children are in the far away schools. It is a matter of chance that we sometimes
get to sit together on a losar day. But even if we get such an opportunity,
some would prefer to walk out not because we aren’t worth but because he or she
finds themselves out of place.
And our friends, they have
their own plans and priorities (quite similar to my kind of Losar) that make it
harder for us to come along as envisaged.
But thanks to this fast
technological revolution. Thanks to B-mobile for its wide range of
connectivity, we can now at least talk to our parents, relatives and friends over
the phone; text our wishes and prayers to our loved ones who aren’t near to us.
This renders an opportunity for us to make feel our presence at the other end
while their presence is felt at our end.
By now most would have
realized that my kind of losar rarely happens actually. Just how hard it is.
Now, particularly with the change of time and development, with other
priorities slowly taking over our lives my kind of losar is already pushed at
the backstage. I’m sure; my kind of losar is in the minds of many, but it has
increasingly become a mere dream for most of us. But I’ll not stop dreaming
about it here.
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